ccoutreach87 [ccoutreach87.com .org .net]: James [Text- Note- 9-25-24 I am making pages for this blog thats why you see many posts- John]

JAMES-2015-VIDEO LINKS INCLUDED

JAMES 1

https://ccoutreach87.files.wordpress.com/2015/05/5-28-15-james-intro-chapter-1.zip

Try and watch this video- I cover lots of stuff that place this letter in context for this study. [ Read acts 10,11,15, Galatians 1-2]

Intro-

This letter was written by James- the brother of Jesus.

He was one of the main church leaders at the church in Jerusalem- we read about him in Acts chapter 15.

This [Acts 15] was the first church council in the history of Christianity.

I already taught the book of Romans written by the apostle Paul.

And as we read the New Testament in context- we can see the reason why James penned this letter- and addressed it to Jewish believers.

Paul was the most influential missionary in the early church- he established most of the gentile churches we read about in the bible [Rome being the exception].

He also wrote most of the letters that make up our New Testament.

His main teaching was Justification by faith.

There was a division we read about in the bible- between some of the Jewish believers at Jerusalem- and the churches Paul was planting [the church council mentioned above- was convened over this issue].

This division was based on the teaching of Paul- and some Jewish believers in Jerusalem accused Paul of rejecting the Mosaic Law.

Paul defended himself in the letters of the New Testament [Romans/Galatians] and even talks about his visits to the leaders at the church in Jerusalem.

Now- in this context- it seems fitting for James- the main church leader of the Jewish brothers- to ‘set the record straight’.

And to write his own letter- showing the importance of GOOD WORKS- and even saying ‘see how a man is justified/saved by works- and not by faith alone’.

The higher critics of Christianity [who you have heard me talk about in recent videos] will teach that James and Paul ‘taught different theologies’.

I do not agree with them.

But- our bibles are an early collection of the Real Time things that were taking place in the early church.

At the time these men were writing these letters- they were not writing them as a complete canon [book] - but were writing them as you or I would write a letter to another person.

In the wisdom of God- I think it is possible for these men to have seen different aspects of the manifold wisdom of God- and maybe they were not fully seeing the other writer’s point of view.

To me- this would not be a criticism of the canon of scripture- but it would show us that God used these men- thru their experiences- and yes- even disagreements- to write the letters that make up our bibles-

And in time- they would indeed become the official teaching of the church-

Embracing a broad range of Divine Revelation- that in the end- does NOT CONTRADICT itself- but instead makes a complete work- which we call the bible.

This letter is short- and packed with short verses of great wisdom.

It is the only New Testament letter that falls into the category of Wisdom Literature-

Meaning a particular genre’ of writing- like Proverbs in the Old Testament.

Because of this- I am going to post each chapter of the letter during this teaching- for those of you who have never read the bible all the way thru-

I want to challenge you to read these short chapters over the next few weeks.

I will comment and add historical stuff in this teaching- like I did in the other recent studies.

But most of all- read each chapter for yourself- ask God to give you wisdom- and apply the instruction of this letter to your life.

It is a very practical- straight forward teaching that comes to us from the brother of Jesus himself.

As I have been commenting on the other writings that did not make it into our bibles- like the Gnostic gospels-

One of the reasons these extra biblical writings have so much appeal-

Is because they claim to have other teachings- from/about Jesus- that are not in the bible.

For those of us who reject these other writings- as canon-

The letter of James kind of fills the void of ‘we want to know more about what Jesus taught’.

This would be the letter to read- because James grew up with Jesus- in the same home.

He was the oldest sibling of the Holy Family-

And he was not a follower of Jesus until after the resurrection of Christ.

He was one of the witnesses Jesus appeared to after his resurrection [Paul told us this in Corinthians].

So- if anyone has any ‘secret insight’ into the other stuff Jesus taught- it would be James.

END NOTES-

ACTS 10,11,15.

GALATIANS 1,2.

James 1-

James 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

James 1:2 My brethren, count it all joy when ye fall into divers temptations;

James 1:3 Knowing this, that the trying of your faith worketh patience.

James 1:4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

James 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

James 1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

James 1:7 For let not that man think that he shall receive any thing of the Lord.

James 1:8 A double minded man is unstable in all his ways.

James 1:9 Let the brother of low degree rejoice in that he is exalted:

James 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

James 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

James 1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

James 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

James 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.

James 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

James 1:16 Do not err, my beloved brethren.

James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

James 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

James 1:19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

James 1:20 For the wrath of man worketh not the righteousness of God.

James 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

James 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.

James 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

James 1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

James 1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

James 1:26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

James 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

END NOTES-

ACTS 10,11,15.

GALATIANS 1,2.

Acts 10:1 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,

Acts 10:2 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

Acts 10:3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.

Acts 10:4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

Acts 10:5 And now send men to Joppa, and call for one Simon, whose surname is Peter:

Acts 10:6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

Acts 10:7 And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;

Acts 10:8 And when he had declared all these things unto them, he sent them to Joppa.

Acts 10:9 On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:

Acts 10:10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,

Acts 10:11 And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth:

Acts 10:12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

Acts 10:13 And there came a voice to him, Rise, Peter; kill, and eat.

Acts 10:14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

Acts 10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

Acts 10:16 This was done thrice: and the vessel was received up again into heaven.

Acts 10:17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,

Acts 10:18 And called, and asked whether Simon, which was surnamed Peter, were lodged there.

Acts 10:19 While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

Acts 10:20 Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.

Acts 10:21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

Acts 10:22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

Acts 10:23 Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

Acts 10:24 And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.

Acts 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.

Acts 10:26 But Peter took him up, saying, Stand up; I myself also am a man.

Acts 10:27 And as he talked with him, he went in, and found many that were come together.

Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Acts 10:29 Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?

Acts 10:30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,

Acts 10:31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

Acts 10:32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.

Acts 10:33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

Acts 10:36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

Acts 10:37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;

Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

Acts 10:39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

Acts 10:40 Him God raised up the third day, and shewed him openly;

Acts 10:41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.

Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Acts 10:44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

Acts 10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

Acts 10:46 For they heard them speak with tongues, and magnify God. Then answered Peter,

Acts 10:47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

Acts 10:48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

Acts 11:1 And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.

Acts 11:2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

Acts 11:3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.

Acts 11:4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,

Acts 11:5 I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:

Acts 11:6 Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

Acts 11:7 And I heard a voice saying unto me, Arise, Peter; slay and eat.

Acts 11:8 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

Acts 11:9 But the voice answered me again from heaven, What God hath cleansed, that call not thou common.

Acts 11:10 And this was done three times: and all were drawn up again into heaven.

Acts 11:11 And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.

Acts 11:12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:

Acts 11:13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;

Acts 11:14 Who shall tell thee words, whereby thou and all thy house shall be saved.

Acts 11:15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.

Acts 11:16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

Acts 11:17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

Acts 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

Acts 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Acts 15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

Acts 15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.

Acts 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

Acts 15:6 And the apostles and elders came together for to consider of this matter.

Acts 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

Acts 15:9 And put no difference between us and them, purifying their hearts by faith.

Acts 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Acts 15:11 But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.

Acts 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.

Acts 15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:

Acts 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

Acts 15:15 And to this agree the words of the prophets; as it is written,

Acts 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:

Acts 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

Acts 15:18 Known unto God are all his works from the beginning of the world.

Acts 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

Acts 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

Acts 15:22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren:

Acts 15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.

Acts 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

Acts 15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

Acts 15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ.

Acts 15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

Acts 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

Acts 15:30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:

Acts 15:31 Which when they had read, they rejoiced for the consolation.

Galatians 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

Galatians 1:2 And all the brethren which are with me, unto the churches of Galatia:

Galatians 1:3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

Galatians 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

Galatians 1:5 To whom be glory for ever and ever. Amen.

Galatians 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

Galatians 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

Galatians 1:9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.

Galatians 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

Galatians 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.

Galatians 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

Galatians 1:13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

Galatians 1:14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

Galatians 1:15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,

Galatians 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

Galatians 1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

Galatians 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

Galatians 1:19 But other of the apostles saw I none, save James the Lord's brother.

Galatians 1:20 Now the things which I write unto you, behold, before God, I lie not.

Galatians 1:21 Afterwards I came into the regions of Syria and Cilicia;

Galatians 1:22 And was unknown by face unto the churches of Judaea which were in Christ:

Galatians 1:23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

Galatians 1:24 And they glorified God in me.

Galatians 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

Galatians 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

Galatians 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Galatians 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

Galatians 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

Galatians 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

Galatians 2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Galatians 2:10 Only they would that we should remember the poor; the same which I also was forward to do.

Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

Galatians 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

Galatians 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Galatians 2:15 We who are Jews by nature, and not sinners of the Gentiles,

Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Galatians 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Galatians 2:18 For if I build again the things which I destroyed, I make myself a transgressor.

Galatians 2:19 For I through the law am dead to the law, that I might live unto God.

Galatians 2:20 I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

JAMES 2-

https://ccoutreach87.files.wordpress.com/2015/05/5-29-15-james-2.zip

END NOTES

Genesis 15, 22.

Romans 4.

Galatians 3.

My view on Justification by Works.

James 2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

James 2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

James 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

James 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?

James 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

James 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

James 2:7 Do not they blaspheme that worthy name by the which ye are called?

James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

James 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

James 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

James 2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

James 2:12 So speak ye, and so do, as they that shall be judged by the law of liberty.

James 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

James 2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

James 2:15 If a brother or sister be naked, and destitute of daily food,

James 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

James 2:17 Even so faith, if it hath not works, is dead, being alone.

James 2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

James 2:20 But wilt thou know, O vain man, that faith without works is dead?

James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

James 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?

James 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

James 2:24 Ye see then how that by works a man is justified, and not by faith only.

James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

James 2:26 For as the body without the spirit is dead, so faith without works is dead also.

END NOTES

Genesis 15, 22.

Romans 4.

Galatians 3.

My view on Justification by Works.

Genesis 15:1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

Genesis 15:2 And Abram said, LORD God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?

Genesis 15:3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.

Genesis 15:4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.

Genesis 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

Genesis 15:6 And he believed in the LORD; and he counted it to him for righteousness.

Genesis 22:1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.

Genesis 22:2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

Genesis 22:3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.

Genesis 22:4 Then on the third day Abraham lifted up his eyes, and saw the place afar off.

Genesis 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.

Genesis 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.

Genesis 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?

Genesis 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

Genesis 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.

Genesis 22:10 And Abraham stretched forth his hand, and took the knife to slay his son.

Genesis 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

Genesis 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

Romans 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Galatians 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Galatians 3:4 Have ye suffered so many things in vain? if it be yet in vain.

Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.

Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.

Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Galatians 3:9 So then they which be of faith are blessed with faithful Abraham.

Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.

Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

MY VIEW ON JUSTIFICATION BY WORKS-

Understand that the letters of Paul were circulating among the early believers- and without a doubt his writings were the most influential in the early church.

Both critics of Paul- as well as other believers [including Peter] were reading his stuff.

Now- seeing the controversy that was taking place- especially that the people Paul was writing against- these were believing Jews- under the ministry of James [he was the leader at the church of Jerusalem- where the Judiazers worshipped].

With this in mind- knowing how Paul was using the story of Abraham [quoted above- Romans and Galatians] to teach Justification by Faith.

When James finally enters the fray with his own letter- to the Jewish believers.

And reading James saying ‘do you not see how Abraham was JUSTIFIED BY WORKS when he offered his son on the altar’!

It’s in a way a strong rebuke- not of the reality of what Paul taught- per se- but of the confusion going on between the Jewish believers and the gentile ones.

In the first 2 chapters of Galatians- which I posted last-

We see Paul rebuking Peter- and saying ‘when some came- FROM JAMES- Peter stopped eating with the gentiles’.

These guys are not teaching different theologies [Paul and James]-

But it’s easy to see that James is making a bold statement- and setting the record straight [for those who were misreading Paul].

Because he uses the same person- Father Abraham- to teach Justification by works.

Now- Many attempts have been made to harmonize James’ statement ‘see how a man is JUSITFIED BY WORKS’ and Paul ‘A man is justified by faith- not works’.

These attempts are noble and have a degree of truth to them.

But when they are done trying to reconcile these verses- they say ‘works does not justify- only faith’.

The problem with that explanation is the actual verse says ‘see how a man is justified by works’.

I think the best way to explain it is like this-

Paul uses- primarily- the example from Genesis 15- when Abraham simply believed God- and God declared him righteous.

James uses the example from Genesis 22- many years after Abraham was ‘initially justified’ by faith.

And James says when Abraham obeyed- did a work of obedience- God then ‘justified him’.

James says ‘see how the scripture was fulfilled- which said he believed God and was justified’ [Genesis 15].

You can say the actual obedient deeds we do- after the initial act of Justification by faith- can be looked upon as works being produced in the believer- as a result of the initial justification by faith.

Now- I’m not saying ‘we get saved by faith- then sanctified by works’.

Paul refuted this in Galatians 3.

But- James is indeed saying this act of obedience- in Genesis 22- is the fulfillment of the act of believing- in Genesis 15.

And he does describe this as being JUSTIFIED BY WORKS.

The terms ‘Justification- Salvation- Born of God’.

All these words are both static [they describe one time events- like the initial salvation of a believer].

And fluent- they also describe the progressive Acts of God thru out the life of the believer.

So- in short- When God looks down from heaven- and sees us doing a just act- he can say ‘good job- I’m pleased with you’.

And James simply applies the term ‘Justification’ to this response of God.

It’s the same term [in the Greek] that Paul uses when speaking about the initial act of justification upon belief.

But it’s the context that shows us the difference.

James is not saying that Abraham was not justified by faith in Genesis 15- but he is saying that he ‘too’ was declared just- by God- when he did the work of obedience in offering up his son.

And this work- in the bible- is called ‘justification by works’.

The language is in there- and James also uses it to describe Rahab receiving the spies with peace.

So- instead of rejecting the letter of James- like the Reformer Martin Luther did in a way when he called it ‘an epistle of straw’.

We simply need to see that the debate revolves around the use of language-

When James says Abraham- and Rahab- were justified by works- he is simply saying that God was pleased with the acts they did [by faith mind you- Hebrews 11].

And when he saw them do these acts of obedience- he ‘justified them’- meaning- he said ‘you are righteous- you are doing a right act- I still continue to make decrees of acceptance over you- many years after I made the initial decree- when you first believed’-

See?

NOTE- Remember a few things-

James actually uses the phrase ‘justified by works’.

Over the years I have read many good scholars try and explain this verse- and some of their ideas have merit- like ‘James is saying the faith that saves is a real faith’.

All of these things are true- and James even says that in this chapter.

Problem?

These explanations are referring to the initial act of justification- like saying ‘when Abraham believed God [Genesis 15] he had real/ working faith’.

Ok- I get it.

But- these explanations – in the end- still leave the ‘justified by works’ verse without a clear understanding.

In these other explanations [by Protestants] they are ‘stuck’ on the initial act of justification- and are unable to see that this term- like salvation- and righteousness- can- and does speak not only to the initial ‘getting saved’ but also speaks about things that we do- and ways God responds to those things- thru out our lives.

And God himself is not ‘limited’ to the ‘original Greek’- meaning if he wants to declare us righteous- or just- all thru out our lives- yes- even when we ‘do right things’ he can!

After all- he is God.

TAKE A SECOND LOOK AT THE ACTUAL WORDS-

James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

James 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?

James 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

James 2:24 Ye see then how that by works a man is justified, and not by faith only.

James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

James 2:26 For as the body without the spirit is dead, so faith without works is dead also.

Romans 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Romans 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.

Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.

Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.

Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Galatians 3:9 So then they which be of faith are blessed with faithful Abraham.

Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.

Note- It’s important to understand when Paul says ‘the works of the law do not save’-

He is not saying we can break the 10 commandments- live a sinful life- and still be saved.

The works of the law entail circumcision- and coming under the Old Covenant.

This was the big debate we read about in these chapters I have been posting.

You’ll notice that James himself- at the Jerusalem council- agreed that the gentiles did not need to ‘become Jews’- that is- to convert into Judaism to become saved.

So part of the problem is we read Paul say ‘you are not saved by works’- and we tend to associate that with ‘all good works’.

Then we read James say ‘see how a man is justified by works- and not faith only’.

And this too [not understanding Paul’s full meaning of ‘works/law’] adds to the confusion.

NOTE- If you carefully read the letters of Paul- even some of the above quotes- you will see that he also taught a ‘justification’ - that was sort of an ongoing process.

The words ‘salvation- righteousness- justification’ are also used by Paul to describe things God is doing in us- in a progressive way.

It’s funny- but when you come across these verses- and read the various study notes in good reference bibles- you see a sort of preoccupation in trying- at times- to make them fit the reductionist idea that focuses too much on the initial conversion experience- to the point where believers [yes- even scholars who wrote the notes!] try to make the verses that show a sort of progressive salvation- they try to ‘explain’ them away.

In scripture- justification is God’s declaration over us- ‘not guilty’- that does indeed take place when we believe in Jesus.

But it is also a progressive work [often called sanctification- but not limited to this word].

So- when we read Paul saying ‘while we seek to be justified’. Galatians 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Or- Philipians 3:7 But what things were gain to me, those I counted loss for Christ.

Philipians 3:8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

Philipians 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

We tend to want to make these verses fit the one time act of justification that took place upon belief [initial conversion- yes this word too is fluent!]

So- some of the problems with interpreting these verses are actually a language problem [down the road I will discuss the philosophy of Gilbert Ryle- an Ordinary language philosopher from the 20^th century- he thought the whole field of philosophy and the debates were simply a problem of language! I don’t agree with him by the way].

Note verse 13- Paul said this in the letter to the Romans. Here he is talking about a future justification that comes to those who DO THE LAW- see- he and James agree.

Romans 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

Romans 2:13 (For not the hearers of the law are just before God, but the doers of the law SHALL BE JUSTIFIED.

Romans 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Romans 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

By the way- did you notice the view of James about money? How he speaks about the poor and the rich? I did not comment on all the good verses in this chapter- I want you guys to simply read thru the chapter- it’s really self-explanatory.

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JAMES 3-5 [I’ll be in New Jersey June 19^th-21- with my daughters- won’t have enough time to see my friends on this trip- but I’ll be back after that- see you then. Flying in on the 19^th- out on the 21^st- only have one day in town].

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James 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.

James 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

James 3:3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

James 3:4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

James 3:5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

James 3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

James 3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

James 3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.

James 3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

James 3:10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

James 3:11 Doth a fountain send forth at the same place sweet water and bitter?

James 3:12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

James 3:13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

James 3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

James 3:15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

James 3:16 For where envying and strife is, there is confusion and every evil work.

James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

James 3:18 And the fruit of righteousness is sown in peace of them that make peace.

NOTES-

In the tradition of wisdom literature [Proverbs- etc.] James gives practical advice about what we say.

Proverbs says wise men spare their words- fools don’t.

James tells us not to seek after a big audience- or any for that matter.

Teachers will give an account- they hold special responsibility for what they teach.

James 4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

James 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

James 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

James 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

James 4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

James 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.

James 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

James 4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

James 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up.

James 4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

James 4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

James 4:13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

James 4:14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

James 4:15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.

James 4:16 But now ye rejoice in your boastings: all such rejoicing is evil.

James 4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

NOTES- War is never a noble thing- it comes from the heart of sinful men.

Life is short- like smoke- it’s here for a short time- then gone.

The Christian life is one of discipline ‘resist the devil- draw near to God’.

James 5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

James 5:2 Your riches are corrupted, and your garments are motheaten.

James 5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

James 5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

James 5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

James 5:6 Ye have condemned and killed the just; and he doth not resist you.

James 5:7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

James 5:8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

James 5:9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

James 5:10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

James 5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

James 5:12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

James 5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

James 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

James 5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

James 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

James 5:18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

James 5:19 Brethren, if any of you do err from the truth, and one convert him;

James 5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

NOTES-

Last night I read Luke 6- Jesus says-

‘Luke 6:20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

Luke 6:24 But woe unto you that are rich! for ye have received your consolation.

Luke 6:25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Luke 6:46 And why call ye me, Lord, Lord, and do not the things which I say?

Luke 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

Luke 6:49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

I mentioned earlier in this study that James was the brother of Jesus- and that the letter of James is the only New Testament book that fits the category of wisdom Literature- besides the teachings of Jesus in the gospels- The Sermon on the Mount/ beatitudes.

Look at the similarity of James and Jesus-

James rebuked the rich- said if we hear the Word- but don’t do it- we are in trouble.

James said to not judge- to show no partiality-

All of these teachings are short- pithy- and get straight to the point.

We live in a day where much of the popular preaching is very ‘flashy’- we desire great audiences- for people to sit- and hear.

Many see this act- ‘going to church- and hearing’ as their main responsibility as Christians.

Yet the bible puts a huge emphasis on being ‘doer’s’- seeking justice in society- James warned the upper class- Jesus too.

They said ‘woe to you that have it all- that hold the seats of power- and yet take no thought of the plight of the suffering and afflicted- your day is coming!’

We read this theme all thru out the Prophets of the Old Testament-

We see it in the life of John the Baptist-

And we read it in the prophetic praise of Mary- Jesus Mom!

Luke 1:46 And Mary said, My soul doth magnify the Lord,

Luke 1:47 And my spirit hath rejoiced in God my Saviour.

Luke 1:48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

Luke 1:49 For he that is mighty hath done to me great things; and holy is his name.

Luke 1:50 And his mercy is on them that fear him from generation to generation.

Luke 1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

Luke 1:52 He hath put down the mighty from their seats, and exalted them of low degree.

Luke 1:53 He hath filled the hungry with good things; and the rich he hath sent empty away.

Affliction- difficulty- these are ways God forms our character- not things to be ‘rebuked’.

Pray during times of testing-

Pray for one another- God heals us.

Have you been treated unjustly?

Don’t hold a grudge-

Know that God is a just God-

He sees-

Confess your mistakes- faults- to each other- don’t live a hidden life of sin.

If people are straying from truth- and you recognize it- then help them see this.

Proverbs says the wounds of a friend are better than false flattery.

END NOTES- As we go thru the letters of the New Testament- I want you to follow the underlying theme about riches/money- how both leaders in the church as well as church members are to view the ‘wealth of this world’.

Over the years- I have heard/seen many of the verses- even from this letter [chapter 1 ‘Don’t be double minded- don’t listen to people who are against a wealth building mindset- or you won’t get your harvest of money’] and use them to focus believers on the actual thing the verses teach against.

When we read the bible- it’s important to understand that even though we believe the bible is the Word of God- ‘Every Word is True’- yet- it’s the ‘Word of God’- in context.

So- if we read warnings against riches [like in this letter] you don’t take those actual warnings- out of context- and then teach the opposite.

I didn’t comment much on these last 3 chapters- because I wanted you to simply read them.

We can stay balanced as Christians if we regularly read thru the bible.

In chapter one James said if we lack wisdom- we should ask God- and he will give us wisdom.

James is a very practical book- and in ways [like the way you saw me teach chapter 2] it can lead to unity in the church.

I encourage you guys to copy these studies- download the videos from my WordPress site- use these things for yourself- and those who you teach.

I re posted these verses below- just to remind us- get ‘the feel’ of the letter again.

James was one of the main church leaders at the church of Jerusalem- there were a lot of poor saints residing in this city.

In today’s popular Christianity you could accuse James of ‘preaching a poverty gospel’.

I mean look at what he was teaching!

Yet- this book of the bible is part of the canon of scripture- meaning we should form our views about God and our role as believers- from the bible- not from the popular writings of our day- no matter how well meaning- or ‘attractive’ they are.

James 1:9 Let the brother of low degree rejoice in that he is exalted.